=====FIQAH HANAFI Ke Chand Gandei or Fazool Tareen Masail =====
Kaprei Ko saardhei 4 masha Pakahan(Toilet) Ya Koi Nijasat Ghaleezi Lagi ho to Hanafi Mazhab mein Namaz hoo Jati Hai.
[DUREIMUKHTAAR,kitab at tahara,baab al MAYAH jildno 1 ,pg 153]
...
UNGLI Ko Pakahna(Toilet) Ya koi Najasat Ghaleezi Lagi Huvi ho tou 3 Dafa Chaat Lenei Se Paak Ho Jaei Gi.[BAHISHTI ZEVAR,Hisaa doem[2nd] nijasat ke paak kernei ka bayan masla 6 ,pg 98,HADAYAH kitab at tahar,AL INJAAZ O TATHEERHA,pg74/1]
Now Let see What Hadith Says,’’ Sahih Bukhari Volume 1, Book 4, Number 137: Narrated Abu Huraira: Allah's Apostle said, "The prayer of a person who does ,Hadath (passes, urine, stool or wind) is not accepted till he performs (repeats) the ablution." A person from Hadaramout asked Abu Huraira, "What is 'Hadath'?" Abu Huraira replied, " 'Hadath' means the passing of wind from the anus."
Jab Hawa chodne Se Namaaz nahi tou Gilazat se Kaise hogi?
======Hanafi conditions for leading prayer=========
If in the conditions of who should be Imam in the first cases there is equality, “then the one whose wife is more beautiful” (Durul Mukhtar vol 1 p 412)
How can someone they check whose wife is the most beautiful? Do they need a miss beauty competition?
“Then the one who has the biggest head and the smallest member” (Durul Mukhtar, vol 1 p 412)
At-Tahtawi said in his “Hashiyah ‘ala Maraqi Al-Falah” on this topic:
“His saying “The one who has the smallest member”, some of the Mashaykh explained this “The one who has the smallest penis”, because the great size of it shows in most cases low morality...and similar matters are not known in most cases except by information or narration, and this is rare, and the same is said about the one having the most beautiful wife.”
قوله ( وأصغرهم عضوا ) فسره بعض المشايخ بالأصغر ذكرا لأن كبره الفاحش يدل غالبا على دناءة الأصل ويحرر ومثل ذلك لا يعلم غالبا إلا بالاطلاع أو الأخبار وهو نادر ويقال مثله في الأحسن زوجة المتقدم
Now, do Ahnaf need to tell in front of anyone whose penis is the smallest? What is this absolute nonsense?
Now Let see the Hadith:- The Prophet (peace and blessings of Allaah be upon him) afterwards said to them, ‘Offer such-and-such a prayer at such-and-such a time, and when the time for the prayer becomes due, then one of you should pronounce the Adhaan (for the prayer), and let the one amongst you who knows most Qur’aan lead the prayer.’ So they looked for such a person and found none who knew more Qur'an than I, because of what I used to learn from the people. So they made me their imam (to lead the prayer) and at that time I was a boy of six or seven years.”(Narrated by al-Bukhaari, 4051)
======Zina(Adultery) Jaiz hai Hanfi ke paas======
ومن أقرّ أربع مرات فى مجلس مختلفة أنه زنى بفلانه فلا حد عليه : الهداية كتاب الحدود
“If someone pays a woman to do Zina, there is no Hadd” (prescribed punishment)”
(Durul Mukhtar, kitab Hudud, Fatawa Hhaniyah misr vol 3 p 508, Kanz Daqaiq ed Deoband p 180, and this fatwa is attributed to Abu Hanifa while his two students say there is Hadd)
”If he pays a woman to do Zina (fornication) or Wati (intercourse) if he says I will give you so much dirham or she says give me so much, there is no Hadd” (Alamgiri, vol 2 p 168)
”If the Khalifah or the Imam or the king does Zina there is no Hadd” (Durul Mukhtar, Kitab Hudud)
Now Look at Quran and Hadith:-
And do not come closer to unlawful sexual intercourse. Indeed, it is ever an immorality and is evil as a way.(Surah Isra 17:32)
The [unmarried] woman or [unmarried] man found guilty of sexual intercourse - lash each one of them with a hundred lashes, and do not be taken by pity for them in the religion of Allah , if you should believe in Allah and the Last Day. And let a group of the believers witness their punishment(Surah Nur 24:2)
Sahih Bukhari Volume 2, Book 23, Number 413: Narrated 'Abdullah bin 'Umar : The Jew brought to the Prophet a man and a woman from amongst them who have committed (adultery) illegal sexual intercourse. He ordered both of them to be stoned (to death), near the place of offering the funeral prayers beside the mosque."
Sahih Bukhari Volume 2, Book 18, Number 154: The Prophet then said, "O followers of Muhammad! By Allah! There is none who has more ghaira (self-respect) than Allah as He has forbidden that His slaves, male or female commit adultery (illegal sexual intercourse). O followers of Muhammad! By Allah! If you knew that which I know you would laugh little and weep much.
======Hanfi Ka Wazu Dekho==========
Mard , Orat Nangein hoo or inn ki Sharam Gahein mill jaein phir bhi wazoo nahi toot ta
[DUREIMUKHTAR jild1 ,pg 96, ALAMAGIRI kitab AT TAHARAH BAB nawaqiz o wazoo 18/1]
Let’s see the Hadith;-Muwat Imam Malik Book 002, Hadith Number 060.
-----------------------------
Section : Wudu on Account of Touching the Genitals.
Yahya related to me from Malik that Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazim heard Urwa ibn az-Zubayr saying, "I went to see Marwan ibn al-Hakam and we talked about what you had to do wudu for, and Marwan said, 'You have to do wudu if you touch your penis.' Urwa said, 'I didn't know that.' Marwan ibn al-Hakam said that Busra bint Safwan had told him that she heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'If any of you touches his penis he should do wudu.'"
========Hanfi Ki Namaaz Dekho============
SALAM ki jagah paad maar ker namaz khatam ki jaei to namaz saheeh hei
[HADAYAH,kitab as salah,bab alhads fi as salah,pg 130 ,DUREIMUKHTAR jild 1 ,pg 245]
Now Have Look at Hadith:- The Prophet (Sallalahu alaihi wa salaam) said to:
...Pray as you have seen me praying.. (Sahih Bukhari Book 1 Vol 1 hadith 604)
...Pray as you have seen me praying.. (Sahih Bukhari Book 1 Vol 1 hadith 604)
Tou Kya Naouzubillah Nabi(s.a.w) ne Aisa Kia Naouzubillah ?
=====Hanfi Ke Nazdik Imamat Kaun Karega?=========
IMAMAT ka mustahiq woh hei jis ki beewi ziyadh khoobsoorat ho.
IMAMAT ka mustahiq woh hei jiss ka sarr bara hoo or azoo chota hoo
.[DUREI MUKHTAR ,kitab as salah, BAAB AL IMAMAH,290/1]
Now Let see the Hadith:- The Prophet (peace and blessings of Allaah be upon him) afterwards said to them, ‘Offer such-and-such a prayer at such-and-such a time, and when the time for the prayer becomes due, then one of you should pronounce the Adhaan (for the prayer), and let the one amongst you who knows most Qur’aan lead the prayer.’ So they looked for such a person and found none who knew more Qur'an than I, because of what I used to learn from the people. So they made me their imam (to lead the prayer) and at that time I was a boy of six or seven years.”(Narrated by al-Bukhaari, 4051)
=Hanfi Ki Namaaz Kuttoun ke saat bhi hojati hai Lekin Insaan ke saat nahi=
muqalid ki namaz to dekho bachei ko godi utha ker namaz na jaeiz hei magar kuttei ke bachei ko utha ker namaz jaeiz hei.[DUREI MUKHTAR;kitab AT TAHARA BAAB AL MAYAH,jild 1 ,pg 153]
Now see the Hadith:- Sahih Bukhari Volume 1, Book 9, Number 495: Narrated Abu Qatada Al-Ansari: Allah's Apostle was praying and he was carrying Umama the daughters of Zainab, the daughter of Allah's Apostle and she was the daughter of 'As bin Rabi'a bin 'AbduShams. When he prostrated, he put her down and when he stood, he carried her (on his neck).
===Hanfi Sex Ka Dewaana hota hai======
Zindah ya murdah janwar maslan gadhi, gorhi ,gaein[cow],bheins,bheir,bakri ya kum umer larki se jama kiya to wazoo nahi toot ta .
[DUREIMUKHTAR,pg 83]
Now Let see the Hadith:- Sahih Bukhari Volume 1, Book 5, Number 290: Narrated Abu Huraira: The Prophet said, "When a man sits in between the four parts of a woman and did the sexual intercourse with her, bath becomes compulsory."
Imam Yahiya ibn Sharaf al-Nawawi's book Al Minhaj Be Sharh Sahih Muslim Our companions have said that if the penile head has penetrated A WOMAN’S ANUS, or A MAN’S ANUS, or AN ANIMAL’S VAGINA or ITS ANUS then it is necessary to wash whether the one being penetrated is alive OR DEAD, YOUNG OR OLD,
==Hanfi tou Janwar ke Saath bi sex karsakta hai======
MARD apni dubar mein ya Orat apni sharam gaah mein kissi murdah ka aalah tanasal kisi zindah janwar maslan gadha, gorha kutta waghera ka aalah tanasul dakhil kere too ghusal farz nahi hota.
[DUREIMUKHTAR ,KITAB at tahara jild 1,pg 83]
Now Let see the Hadith:- Sahih Bukhari Volume 1, Book 5, Number 290: Narrated Abu Huraira: The Prophet said, "When a man sits in between the four parts of a woman and did the sexual intercourse with her, bath becomes compulsory
-----Hanfi Apne Imamoun ko Apna Rab Mante hain-------------
Kyunke Hanfi,Maliki ke Nazdik Horse Meat Haraam hai lekin Shafi aur Hamabali ke Nazdik halaal hai
Now Look what Quran and sunnah says,’’And cattle (an’am), He has created for you, from them you derive warmth, and numerous benefits, and of their (meat) you eat.” (Surah al-Nahl, V: 5)
“…for he (the Prophet) commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure)…” (Surah al-A’raf, V: 157)
Now look at hadith:- Sahih Bukhari Volume 5 : Book 59 : Hadith 530 :
Narrated by Jabir bin Abdullah: On the day of Khaibar, Allah's Apostle forbade the eating of donkey meat and allowed the eating of horse meat.
Sahih MuslimBook 21, Number 4781:
Sahih MuslimBook 21, Number 4782:
Asma' reported: We slaughtered a horse and ate it during the lifetime
of Allah's Messenger (may peace be upon him).
Abu-Dawud Book 021, Hadith Number 3780.
------------------------------
Chapter : Food.
Narated By Jabir ibn Abdullah : On the day of Khaybar we slaughtered horses, mules, and assess. The Apostle of Allah (pbuh) forbade us (to eat) mules and asses, but he did not forbid horse-flesh.
Now Look what Allah says about Hanfis,’’ They have taken their scholars and monks as lord(Gods) besides Allah , and [also] the Messiah, the son of Mary. And they were not commanded except to worship one God;there is no deity except Him. Exalted is He above whatever they associate with Him.(Surah Tawba Ayat-31)
Narrated Adee Ibn Hatim t that he heard the Prophet of Allah r reciting the verse: (above verse), he(Hatim) said "We didn't worship them." The Messenger of Allah r, "Did they not make Haraam what Allah made Halaal and you all made it Haraam, and they made Halaal what Allah made Haraam and you all made it Haraam?" He replied, 'Certainly.' The Prophet of Allah r said, "That is your worship to them." [at-Tirmidhee, vol. 3, p. 56. no. 247]
======Hanfi Ke Nazdik Langi Aurat ko Dekhna Jaiz=====
AGAR koi orat ki sharam gaah ko dekhta raha or anzaal ho gaya too rozah fasid nahi.
[DUREIMUKHTAR,kitab at tahara,BAAB ma yufsid as soom wa mala yusid ,pg 563,AALAMGIRI kitab as sayam]
Now Look at Quran:- And enjoin believing women to restrain their gaze and guard their private parts and additionally not to reveal their adornment except that which is revealed of itself." Quran 24:30-31
===Hanfi Mari Huwi Aurat ke Saat bhi sex Karsakt hai Lekin Roz fasid nahi hota ====
marri hooi ORAT se suhbat ki ya nabaligha se suhbat ki ya janwar ,gadhi ,gorhi,bakri weghera se suhbat ki to roza fasid nahi hota,HATH weghera se mani nikaal lei too rozah fasid nahi hota.
[DUREIMUKHTAR, kitab as soom, BAAB ma yufsid as soom wa mala yufsid,jild 1,pg 567]
agar sooi hooi ORAT ya pagal orat se koi [muqalid] jamaa ker lein too uss per rozah ka koi kufara nahi,agar ORAT khawand ki mani hath se nikalnei mein iss ki madad kere to tozah fasid nahi hota,
[DUREIMUKHTAR, kitab AS SOOM,BAAB ma yufsid as soom wa ma la yufsid, 567/1]
Now Look at Hadith:- Abu Hurayrah (may Allaah be pleased with him) who said: A man came to the Prophet (peace and blessings of Allaah be upon him) and said, “I am doomed, O Messenger of Allaah!” He said, “Why are you doomed?” He said, “I had intercourse with my wife (during the day) in Ramadaan.” He said, “Can you free a slave?” He said, “No.” He said, “Can you fast for two consecutive months?” He said, “No.” He said, “Can you feed sixty poor persons?” He said, “No.”… (Reference:-Narrated by al-Bukhaari, 1936; Muslim, 1111)
------------------Hanfi Hadith ka Munkir-----------------------------------------
Hanfi Khete hain ke Magrib ki Adhan ke Baat Farz Namaaz se pahle Sunnat nahi padna
Now Look at Hadith:-
Shahih Bukhari Volume 2 : Book 21 : Hadith 278 :
Narrated by Marthad bin 'Abdullah Al-Yazani:
I went to 'Uqba bin 'Amir Al-Juhani and said, "Is it not surprising that Abi Tamim offers two Rakat before the Maghrib prayer?" 'Uqba said, "We used to do so in the life-time of Allah's Apostle." I asked him, "What prevents you from offering it now?" He replied, "Business."
=====================================================
Zina ke darr se hath se mani nikalei to rozah per koi asar nahi perta.
[HADAYA,kitab as soom, BAB ma youjubkaza, 219/1]
====Hanfi Namaaz mein Juein marta hai======
NAMAZ mein thehar thehar ker juein marta rahei to namaz kharab nahi hoti [HANYTUL MUSALI,pg100]
kitni juein marte hoo namaz perhnei ke doran muqalid bhaiyoo, LOLZZ.
MARD NAMAZ perh raha hoo ORAT bosaa lei le to NAMAZ fasid nahi hoti
[DUREI MUKHTAR,pg 293, ALAMAGIRI,pg 143]
=======Hanfi ka hajj dekho.=======
DUBUR [peeth] mein suhbat kernei se HAJJ kharab nahi hota.
[FATWA QAZI KHAN,pg 137]
Allah says (interpretation of the meaning):
“The Hajj (pilgrimage) is (in) the well-known (lunar year) months (i.e. the 10th month, the 11th month and the first ten days of the 12th month of the Islamic calendar, i.e. two months and ten days). So whosoever intends to perform Hajj therein (by assuming Ihraam), then he should not have sexual relations (with his wife), nor commit sin, nor dispute unjustly during the Hajj”
[al-Baqarah 2:197]
“The Hajj (pilgrimage) is (in) the well-known (lunar year) months (i.e. the 10th month, the 11th month and the first ten days of the 12th month of the Islamic calendar, i.e. two months and ten days). So whosoever intends to perform Hajj therein (by assuming Ihraam), then he should not have sexual relations (with his wife), nor commit sin, nor dispute unjustly during the Hajj”
[al-Baqarah 2:197]
=========Hanfi Quran ka Gustaq=====================
Agar Naqseer phoot pere to peshani per khoon or peeshaab se AL-HAMD SHAREEF(Surah Fatiha) likhna jaeiz hei .
[SHAMI SHAREEF,KITAB AT TAHARA,BAAB alimyah matlab fi atadawi, jild 1, pg154,FATAWA QAZI KHAN number hashiya fatwa, 404/3]
Reading and holding the Quran in prayer
”If someone prays and holds the Quran and reads from it, is prayer is Fasid (invalid)” (Durul Mukhtar vol 1 p 641)
=========Hanfi Ke paas Sharab Jaiz==================
In “Hidayah” Kitab Ashribah: “If grape juice is cooked to 2/3 and 1/3 remains, it is Halal even if it is strong.” Then he says the condition is for strength and not for games and lahw.”
As for Nabidh, it is said in “Hidayah” that if the Nabidh is made from Tamr (dried dates) or raisins and it is lightly cooked, then it is correct to drink it as long as one is not drunk and it should not be for games but for strength.
Then he says that the Mufsid (bringing corruption) is the bowl that makes drunk, and this one is Haram according to us.
In “Fatawa Alamgiri”, it is said that if he drinks 9 bowls of Nabidh of Tamr and after the tenth he becomes drunk, there is no Hadd, it is like that in “Sirajiyah”.
In “Sarh Wiqayah”, “Durul Mukhtar” and “Alamgiri” it is said that according to Abu Hanifah the drunk (on Nabidh) who gets Hadd is the one who cannot distinguish between the sky and earth
As for Nabidh, it is said in “Hidayah” that if the Nabidh is made from Tamr (dried dates) or raisins and it is lightly cooked, then it is correct to drink it as long as one is not drunk and it should not be for games but for strength.
Then he says that the Mufsid (bringing corruption) is the bowl that makes drunk, and this one is Haram according to us.
In “Fatawa Alamgiri”, it is said that if he drinks 9 bowls of Nabidh of Tamr and after the tenth he becomes drunk, there is no Hadd, it is like that in “Sirajiyah”.
In “Sarh Wiqayah”, “Durul Mukhtar” and “Alamgiri” it is said that according to Abu Hanifah the drunk (on Nabidh) who gets Hadd is the one who cannot distinguish between the sky and earth
“The drunk who claims to have drunk after the smell of wine disappears does not receive any Hadd” (Alamgiri, kitab Hudud, attributed to Abu Hanifah and Abu Yusuf)
“If the drunk man vomits after drinking wine, there is no Hadd” (Alamgiri, Kitab Hudud )
”The drunk who cannot speak does not receive Hadd, even if he admits” (Alamgiri, kitab Hudud )
“If the drunk man vomits after drinking wine, there is no Hadd” (Alamgiri, Kitab Hudud )
”The drunk who cannot speak does not receive Hadd, even if he admits” (Alamgiri, kitab Hudud )
Now have a Look at Hadith:- Sahih Bukhari Volume 7 : Book 69 : Hadith 494 :
Narrated by Abu 'Amir or Abu Malik Al-Ash'ari:
that he heard the Prophet saying, "From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful..' Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection."
(In Abdullah ibn Amr ibn al-'As narrated:The Prophet (peace_be_upon_him) forbade wine (khamr), game of chance (maysir), drum (kubah), and wine made from millet (ghubayrah), saying: Every intoxicant is forbidden.
[Abu Dawud: 3677]
Imam Qurtubi says that all Ahadith in this case make clear that everything that intoxicate is Khamr and it makes Batil the Madhab of the Kufis that khamr is only the drink made from grapes and what is cooked besides that is not Khamr
=======Hanfi ke Paas Alcohol trading(Karobaar) Jaiz hai========================
In “Durul Mukhtar” it is said that if a Muslim orders to sell Khamr(alcohol) or pig or to buy it, meaning he delegates the Zimmi (Kafir living in the land of Islam and paying Zimmah) for that this is Sahih according to the Imam but with a lot of Karahah
In “Hidayah”, Kitab Buyu’, Bab Bay’ Fasid, we ca read that If the Muslim orders the Christian to sell Khamr or to buy it and he does it, it is permissible according to Abu Hanifah
Also it is said in this book that the one who transports wine for the Zimmi can ask a salary according to Abu Hanifah
In “Hidayah”, Kitab Buyu’, Bab Bay’ Fasid, we ca read that If the Muslim orders the Christian to sell Khamr or to buy it and he does it, it is permissible according to Abu Hanifah
Also it is said in this book that the one who transports wine for the Zimmi can ask a salary according to Abu Hanifah
Now Look at Hadith:- Sahih Bukhari Volumn 001, Book 008, Hadith Number 449.
Narated By 'Aisha : When the verses of Surat "Al-Baqara"' about the usury Riba were revealed, the Prophet went to the mosque and recited them in front of the people and then banned the trade of alcohol.
========Hanfi ke Paas chorri(Theft) jaiz hai=======
و من اتى امرأة فى الموضع المكروه أو عمل عمل قوم لوط فلا حدّ عليه عند امام ابوحنيفة. الجز
الثاني من الهداية - كتاب الحدود الوطء الذي يوجب الحد و الذى لا يوجبة
”The thief who cannot speak there is not Hadd” (Dur Mukhtar, Kitab Saraqat)
”The one who steals grass or wood, there is no Hadd” (Sharh Wiqayah, Kitab Saraqat)
”If he steals the door of the mosque, there is no Hadd” (Sharh Wiqayah, Kitab Saraqat)
”If he steals in Bayt ul mal there is no Hadd” (Sharh Wiqayah, Kitab Saraqah)
Now Look at Hadith:-Prophet(pbuh) said,’’By Allah, if Fatima, the daughter of Muhammad stole, I would cut off her hand." Sahih bukhari Volume 4 : Book 56 : Hadith 681
-------------Kuch Ganday Fatway----------------------------
I) Hidayah: The infamous and authoritative work of the Hanafi scholar, Ali bin Abu Bakr.
To show the status of this book in the eyes of the Hanafis, lets see the statements of some of their scholars concerning it, such scholars who are 'mujtahid fil madhab' according to the Hanafis.
a) "Hidayah shows guidance to those that know it - it gives sight to the eyes. O one who is of sound mind hold on tight to this book" [Muqaddama Hidayah 3/3 Farooqi]
b)"Verily Hidayah is like the Quran. It has abrogated books of Sharia' before it". [ibid]
Some masa'il of Hidayah:
a) "When the Prophet (sallallahu alaihi wasallam) could not find a miswaak, he rubbed his fingers on his teeth" [Hidayah, p.6]
There is no evidence for this. Which book of Ahadith contains such a narration?
b) "The Prophet (sallallahu alaihi wasallam) vomited and then did not perform wudu" [Hidayah, p.7]
Once again, no evidence for this..
c) "The Prophet (sallallahu alaihi wasallam) used to eat from his sadaqah" [Hidayah, p.623]
We should open our eyes O Hanafi brothers, can people say anything their desires wish and then attribute it to the Prophet (sallallahu alaihi wasallam) of Islam ?
d) "If impurity like blood, urine, faeces, urine of a donkey were to fall on ones clothes or body the prayer is still accepted." [Hidayah, Chapter of impure things, p.76]
e) "If a man can read or speak Arabic and despite this does not read Quran in salah, rather instead of saying 'Allahu Akbar', he says the equivalent in the Persian language, his salah is still accepted." [Hidayah, Chapter - Description of the prayer]
f) "It is not obligatory (fard) to stand straight after the ruku." [Hidayah 1/99]
g) "If one in sajdah puts his nose on the floor without placing his forehead on the floor or places his forehead on the floor but not his nose, then the prayer is still accepted. This is the opinion of Abu Hanifah." [Hidayah 1/100, Chapter of Salah]
We must take the prayer seriously and not as a joke.
h) "If one on purpose after tashahud talks or lets go of his wind then his prayer is still complete." [Hidayah, 1/116]
i) "If a man was to have intercourse with a woman during fasting, there is no need to repeat that fast, whether he ejaculated or not." [Hidayah 1/201]
And Wallahi, the scholars are ashamed to bring some masa'il (rulings). But, if you wish to check them yourself, refer to the following:
Hidayah - Fasl fil bayaan al muharramaat. 2/279, 2/289, 2/292, 2/293
j) To see how the fornicators and adulterers are treated see: Hidayah - Chapter Kayfiyah tul hadd, 2/495, 2/497, and 2/496 Chapter - Al Watiy alaaziy yuwjab
"If one has adulterated with the wife of his father's slave or his wife's slave and says 'I thought they were halal upon me, then there is no hadd (punishment) regarding this man."
See further, Hidayah 1/492, 1/387, 2/494:
"A person who marries from those women who are haraam upon him (i.e. mother, daughter, aunt etc) the hadd is not obligatory and this is what Abu Hanifah has mentioned."
k) "If a drunkard, drank alcohol and when the smell of it went away from his mouth and then a witness came forward regarding his drinking, there is no hadd regarding this act." [Hidayah 2/505, Chapter of punishment for drinking].
l) To see how Hanafi madhab treats thieves see Hidayah 2/517 Chapter Maa yuqta'a fiyhiy, 2/518 -522
Basically this 'blessed' chapter states:- That the hand is not to be cut off nor is he to be punished if he steals anything of the following: a cow, fish, chickens, vegetables, alcohol, the doors of Ka'bah!!?, an ostrich egg, a child, jewellery, a slave, the shroud of a dead body, or any item taken from his relative.
m) "If a dhimmi (mainly Jew or Christain living in an Islamic state) rejects to pay the jizyah or kills a Muslim or swears at the Prophet (Sallallahu alaihi wasallam) or fornicates with a Muslim woman then the agreement (for him being a dhimmi) does not break." [Hidayah, 2/575]
O Hanafis! Don't you have any shame in doing taqleed (blind following) of such a madhab?
We can never believe that this is the madhab of Imam Abu Hanifah!!!
n) "To sew a sock out of the hairs of a pig is permissible." [Hidayah, 3/39, Chapter Al bayy ul
faasid]
"If some hairs of a pig were thrown into the water, it would still remain pure, as was stated by Imam Muhammad. Therefore as it is permissible to take benefit of such hairs it is also a proof of them being pure." [Hidayah, ibid]
o) "If a Muslim asks a Christain to buy or sell alcohol for him, then this is permissible according to Abu Hanifah." [Hidayah - Farooqi - 3/41- Al bayy ul faasid].
p) "Alcohol is known as that which causes intoxication, it is of eight types, four types haraam and four types halaal." [Durr Al Mukhtaar]
O Hanafi brothers, are you paying attention? This is what your madhab contains; this is some of the confusion that your books hold. Your so-called ulema might paint a rosy picture and tell you that the Hanafi madhab is all 'Haq', but that is why they stop you from reading and learning from Bukhari and other authentic ahadith, it is because you will learn that most of your madhab is at difference with authentic ahadith and the Sunnah of Allah's Prophet (Sallallahu alaihi wasallam).
Some masa'il of Hanafi book Durr Al Mukhtaar:
a) When one has intercourse (dukhool) with an animal, then he does not have to perform ghusl, nor does the wudu break unless he ejaculates." [Durr Al Mukhtaar - Publisher Dar Ul Kutub - Egypt]
Some of the Hanafi 'Scholars' have answered this and said that 'there is no ahadith forbidding such an act".
"After such an act it is not necessary to wash the private parts."
"Surely one would be disgusted by such acts, but the Hanafi 'Scholars' say: 'We only repeat that which our elders and respected ones have said." [Noor ul Anwaar].
Miscellaneous masa'il:
1) "The one who swears at the companions of the Prophet (sallallahu alaihi wasallam) is not a disbeliever". [Durr ul Mukhtaar]
2) "To swear at the two caliphs (Abu Bakr and Umar rahi allahu an' humaa) is not kufr." [Mullah Ali Al Qari - Sharh Fiqh al Akbar]
3) "Muawiyah was a rebel." [Shamiy]
4) "Muawiyah was an innovator." [Tawdiyh 2/260 - Egyptian print]
5) "Muawiyah was a rebel from Islam and muhaarib ul Islam (fighter against Islam) and a murderer of companions." [Talwiyh, explanation of Tawdiyh].
6) "If one were to murder Ali, Uthman, Umar and Abu Bakr, then he would still remain a Muslim not leaving the fold of Islam." [Sharh Fiqh Al Akbar (Is it Ali Al Qari's?)
Food:
"Those animals whose meat is prohibited to eat, then if they are slaughtered there meat and fat becomes purified." [Tanweer Al Absaar - Kitaab ul Zabaaih p.86]
Salah:
"If one were to carry a dog whilst praying, his prayer would not be invalidated." [Durr ul Mukhtaar 1/153]
Conrast this with:
"If one were to pick up a child whilst praying, then this is disliked." [Durr ul Mukhtaar, 1/473]
Or:
"If one was to hold the Quran whilst praying, then his salah is not accepted." [Durr ul Mukhtaar, 1/461]
Contrast with:
"If a man lustfully looks at the private part of a woman whilst praying, his prayer is not invalidated." [Maraaqiy ul Fallah 1/200 - Egyptian print].
And in the same book page 196: "If one was to look at the Quran in prayer due to forgetting any of it, then his prayer is rejected."
And in the same infamous Fatawa Alamgheeriy 1/106 it states: " If a person in a state of prayer was to take a book of fiqh and start to take understanding from it whilst in prayer, then by ijmaa of the Hanafi madhab his prayer does not become invalid."
Is this the respect that they show to the book of Allah?
II) Fatawaa Alamgheeriy:
The Mughal king Alamgheer wanted to gather all the Hanafi scholars of his time to spread Islam and to make some kind of institution. It is proudly claimed by the Hanafi's that over five hundred of their scholars of whom the majority were 'mujtahid within the madhab' sat together over many years to compile this 'Islamic' way of life, namely Fatawaa Alamgheeriy [Muqadama Alamgheeriy]
Indeed all over the world this book is being taught in the colleges and universities to innocent students who think that they are learning the intricate details of Islam and its fiqh. So let us look at some of the points that are presented in this book.
Chapter of Taharaa (Cleanliness):
a) "If any man was to touch his own private part or that of another person then according to us his wudu is not broken" [Alamgheeriy Tahaara/13]
b) "If one was to enter (i.e. intercourse) into an animal, a dead woman or a small girl (not
reaching puberty) the ghusl is not waajib upon him until he ejaculates" [Ibid /15]. Also see 'Durr al Mukhtaar Sharh Tanweer Absaar' Indian print 1/16 line 16 and its translation Gaayatul Awtaar published by Noor Kashoor Lucknow 1/673 - printed 1876.
c) "Abu Hanifah had said that one should do wudu with the syrup of dates and not do tayammam" [Fasl 2/21]. But there is a contradictory report from Abu Yousuf in the same book [Ibid/32]
d) "If there were to be some kind of filth (excrement etc) upon a person's body part, the person may lick the area covered with the filth until there remains no filth on that area, this will make that area pure." "Likewise if the filth is on a knife, the person may lick it clean or clean it with his saliva to purify it." [Ibid]
Chapter of Prayer:
a) "To stand upon one leg in prayer is disliked but does not invalidate the prayer." [Ibid, p.60]
b) "If a person's head and feet do not touch the ground in sujood, his prayer is still valid by ijmaa'." [Ibid, p.70]
c) "If the muqtadi (follower of the imam in prayer) were to complete his prayer before the imam and began to talk, his prayer would still be valid." [Ibid, p.71]
d) The one who has most right to lead the prayer is the one who knows most about it. If all are equal then the one who knows most of the Quran, then the one who is most fearing, then the eldest, then the one with the best manners and if all are equal then the most beautiful one." [Fasl 1/chapter 5 page 53]. In fact, it further states in Durr al Mukhtaar, "The one with the best dress, then the one with the most beautiful wife, then the one with the largest private part" !!! [Durr Al Mukhtaar 1/46]
==================================
AGHLAM bazi se apni khuaish ki taskeen kere too rozah ka koi kuffara nahi.
[HADAYA, JILD 1,pg 200]
=================================
MUQALID ka IMAN dekho.
HANAFIYO ka aqeedah hei ke IMAN ,ASMAAN or ZAMEEN, waloon ka barabar hei,.
[FIQAH AKBAR, maa sharah ,pg 105]
===================================================
”
Different Fatawa
Different Fatawa
If someone in prayer watches the private part of a woman, is prayer is not broken” (“Maraqi Al Falah”, Misr vol 1 p 200)
In “Hidayah” it is written that if in the last Tashahud, if he does on purpose Hadath (Gas, urine..) or speaks or does an action that break prayer, his Salat is finish and he does not need to repeat it.
”If the Hanafi becomes a Shafi’i, he should receive Ta’zir (corporal punishment) (Alamgiri, Kitab Hudud, Bab Fasl fi Ta’zir)
”If the Hanafi becomes a Shafi’I, his witness is not valid” (Durul Mukhtar)
“The skin of the dog and wolf does become pure by Zabh (Muniya p 49)”
Comment: So for Ahnaf, there is no need of Dabgh of the skin, one can just do Zabh of the dog and wolf, and their skin will become pure
In “Hidayah” it is written that if in the last Tashahud, if he does on purpose Hadath (Gas, urine..) or speaks or does an action that break prayer, his Salat is finish and he does not need to repeat it.
”If the Hanafi becomes a Shafi’i, he should receive Ta’zir (corporal punishment) (Alamgiri, Kitab Hudud, Bab Fasl fi Ta’zir)
”If the Hanafi becomes a Shafi’I, his witness is not valid” (Durul Mukhtar)
“The skin of the dog and wolf does become pure by Zabh (Muniya p 49)”
Comment: So for Ahnaf, there is no need of Dabgh of the skin, one can just do Zabh of the dog and wolf, and their skin will become pure
Fatawa related to Riba
”If someone does Zina in Dar ul Harb (land of war) or in the land of revolted people, there is no Hadd.” (Dur Mukhtar Kitab hudud)
”If someone does Zina in Dar ul Harb (land of war) or in the land of revolted people, there is no Hadd.” (Dur Mukhtar Kitab hudud)
”The Muslim can take Riba (usury) from a Kafir Harbi (disbeliever who is in state of war), in Dar ul Harb (land of war) (Durul Mukhtar vol 4 p 209)
In “Hidayah”, Kitab Buyu’, Bab Riba, it is written that there is no problem in Riba (usury) between a Muslim and Harbi (disbeliever in state of war) in Dar al Kufr (land of Kufr).
Also in Hidayah in Kitab Buyu’, Bab Riba, it is said that Riba is permissible between a man and his slaves.
===============================
Kuch Gande Masail:-
Kuch Gande Masail:-
“The salary of the prostitute is Halal” (Chalpi Shar Wiqayah)
“If someone does Jima (intercourse) with an animal or with a dead or a young girl and there is no inzal (ejaculation), then Ghusl is not obligatory” (Durul Mukhtar Kitab Taharah, Masail Ghusl, also Alamgiri, Kitab Taharah)
“If someone does sodomy with a woman who fasts or a man who fasts, their fast is not broken (Hidayah, Kitab Sawm)
“If a young boy of 10 does Jima with an adolescent Woman, there is no Ghusl” (Alamgiri, Kitab Taharah)
“If someone enters is penis in his Dubur (Anus), then Ghusl is not obligatory” (Durul Mukhtar, Kitab Taharah Masail Ghusl)
“If a man in his Dubur (Anus) or a woman in her vagina enters the penis of the dead, or his finger, or something in wood, there is no Ghusl” (Hidayah Kitab Taharah)
“If someone enters the penis of an animal in her vagina or Dubur (Anus), the Ghusl is not obligatory (Durul Mukhtar Kitab Taharah Masail Ghusl)
“If a woman enters the penis of a boy without desire in her vagina or Dubur (Anus), the Ghusl is not obligatory” (Durul Mukhtar, Kitab Taharah Masail Ghusl)
“After doing Jima’ (intercourse) with a young girl, it is not necessary to clean his penis” (Durul Mukhtar Kitab Taharah Masail Ghusl)
“If someone does Jima with a virgin and the curtain is not broken, Ghusl is not obligatory” (Durul Mukhtar Kitab, Taharah Masail Ghusl)
“If someone does Wati (intercourse) in the Dubur (Anus) of an animal or in his ran and there is no Inzal (ejaculation), then Ghusl is not obligatory.” (Hidayah, Kitab Taharah)
“If the adolescent woman does Wati (intercourse) with a young boy or with an insane, then the woman has no Hadd” (Durul Mukhtar, Kitab Hudud)
“If someone does Wati (intercourse) with a non adolescent woman, or with a dead or an animal, there is no Hadd” (Durul Mukhtar, Kitab Hudud)
“The one who enters his penis in the vagina or anus of the hermaphrodite, there is no Ghusl (Durul Mukhatr, Kitab Taharah, Masail Ghusl)
“If the hermaphrodite enters his penis in vagina of woman or her anus, there is no Ghusl for both of them” (Alamgiri, Bab Taharah, Wajibat al ghusl)
“If someone does Zina with the salve of his child or great child, there is no Hadd” (Durul Mukhtar, Kitab Hudud)
“If someone does Zina with the slave of grand father or grand mother, there is no Hadd” (Durul Mukhtar Kitab Hudud)
“If someone has a slave in Rahn (security for loan) and he does Zina, there is no Hadd” (Durul Mukhtar Kitab Hudud)
In “Hidayah”, it is written that there is no Hadd for the one who does Zina with the slave woman (of another) he has in Rahn (guaranty) even if he knew that she is forbidden to him
If someone does Nikah with a Mahram for ever woman and consider it Halal, there is no Hadd” (Durul Mukhtar, Kitab Hudud)
“The woman that are for ever forbidden, and he does Nikah and he even if he considers that Haram, there is no Hadd” (Dur Mukhtar Kitab Hudud, and Alamgiri who attribute that to Imam Abu Hanifah)
“If he does Nikah with a woman and joins in Nikah his wife’s sister or mother, there is no Hadd” (Alamgiri)
“If he does temporary marriage and he considers that Haram, there is no Hadd” (Alamgiri)
“If someone does Nikah with a woman who is married before, and he knows she has a husband and it is Haram, there is no Hadd” (Fatawa Khaniya, Misr vol 3 p 508)
“There is no Hadd of Zina for the one who cannot speak, neither any Hadd for something else, even if the witness are present and he admits with Isharah (sign) or by writing.“ (Alamgiri, Misr, vol 2 p 168)
“If someone kidnaps a slave, does Zina and his responsible for her price, there is no Hadd” (Durul Mukhtar, Kitab Hudud)
“If someone gives permission to another to do Zina with his slave, there is no Hadd” (Alamgiri, vol 2 p 169)
“There is no Hadd for sodomy” (Durul Mukhtar, Kitab Hudud)
In “Hidayah” it is said: “If a woman claims that he married her with (false) witnesses and the judge declares that he is her husband and he did not marry her. She can stay by him and if she wants to leave him, he can do Jima (intercourse) with her according to Abu Hanifah.”
So according to Abu Hanifah if a woman lies and wins cases, she can have Jima’ with this man and the judgment of the judge replaces Nikah.
In ‘Hidayah’ it is written that Abu Yusuf, Muhammad ibnul Hasan Ash-Shaybani and Ash-Shafi’i said that the marriage does not become true in Batin (reality).
Imam An-Nawawi says about the fact that the wrong judgment of a judge does not make Halal in Batin (reality): “This Hadith is a prove for the Madhab of Ash-Shafii, Malik, Ahmad and the Majority of scholars of Islam and the Fuqaha from different cities among Sahabah, Tabi’is and scholars after then, that the judgment of the judge does not make Halal in Batin (reality) and does not make Halal the Haram, and Abu Hanifah makes the privates part Halal with the judge's Judgment.” (Hadith 4450 of “Sharh Muslim”)
Ahshraf Ali Thanvi, the Hakim Ummat of the Deobandis writes in “Imdad ul Fatawa” vol 2 p 310, that the one who touches his wife's mother with desire his marriage is cancelled and his wife forbidden to him
And there is no difference whether he said he did this with intention or not, as said in “Kifayatul Mufti” vol 5 p 182.
Thanvi said in “Bahisti Zewar” part four, that if he wakes up and by mistake he touched his daughter or wife's mother with desire, his wife is forbidden to him.
What is strange in this Fatwa is that if he touches his daughter and wife's mother with desire and there is ejaculation, then his wife is not forbidden. So the ejaculator who does this on purpose is not punished, while the one doing this by error is punished with divorce with his wife
In “Hidayah”, Kitab Nikah, Fasl fi Bayan Al Muharimat: “The one who is touched by a woman with desire, her mother and daughters are forbidden for him (for Nikah) and Ash-Shafii said it does not forbid, and on this is difference of his touching a woman with desire of his looking at her vagina or her looking to his penis with desire, because touching and looking is not in the meaning of entering (intercourse) so there is no link with Fasad (breaking) of fasting and Ihram and obligation of Ghusl, so these two things (looking and touching) are not added to that.
And for us (Ahnaf) touching and looking is a cause calling to intercourse, so it takes its place ( Yuqamu Maqamahu) because of precaution (Ihtiyat), then touching with desire is that the penis becomes big and strengthens, and this is authentic (meaning there is difference in Ahnaf for this), and what is taken into account (there is also difference in that) for looking at entering of vagina and it does not become true except when she lies down, and if he touches and then ejaculates then it has been said it leads to forbiddance, and the authentic (another difference) is that it does not lead to, because of his ejaculation he made it clear that he was not desiring intercourse, and on the same is for coming to a woman from her anus”
Mufti Rashid Ahmad Deobandi says in “Ahasanul Fatawa”, vol 5 p 92. : “If without Jima (intercourse), he ejaculates then the forbiddance is not established”
”The one who does watch the vagina of a woman in a mirror or in water, then the mother of this woman is forbidden to him” (Durul Mukhtar, Kitab Nikah, Fasl fil Muharamat)
”If a man touches a woman and does not ejaculate, her mother his forbidden to him and if he ejaculates her mother is not forbidden to him.” (Dur ul Mukhtar, Kitab Nikah, Fasl fil Muharamat)
”If while wakening, the hand of the man touches (with desire) his daughter, or the hand of the woman touches his son, they (husband and wife) are forbidden to each other” (Durul Mukhtar, Kitab Nikah, fasl fil Muharamat)
”Kissing with desire the mother of his wife makes his wife forbidden” (Durul Mukhtar, Kitab Nikah, Fasl fil Muharamat)
”Touching with desire the mother of his wife makes his wife forbidden” (Durul Mukhtar, Kitab Nikah, fasl fil Muharamat)
”Looking at the vagina of his daughter with desire makes his wife forbidden” (Durul Mukhtar, Kitab Nikah, Fasl fil Muharamat)
”If in a drunk state he takes and kisses his daughter and she tells I am your daughter, his wife is forbidden to him” ( Alamgiri, Kitab Nikah)
”If a man does Jima with a young girl (non virgin) and then divorces with her , then the daughter of this woman his not Forbiden to him” (Dur Mukhtar, Kitab Nikah, Fasl fil Muharamat)
”Doing Jima’ with a girl of 7 or 8 years, then the mother of this girl is not forbidden to him” (Alamgiri, Kitab Nikah)
“If someone does Jima (intercourse) with an animal or with a dead or a young girl and there is no inzal (ejaculation), then Ghusl is not obligatory” (Durul Mukhtar Kitab Taharah, Masail Ghusl, also Alamgiri, Kitab Taharah)
“If someone does sodomy with a woman who fasts or a man who fasts, their fast is not broken (Hidayah, Kitab Sawm)
“If a young boy of 10 does Jima with an adolescent Woman, there is no Ghusl” (Alamgiri, Kitab Taharah)
“If someone enters is penis in his Dubur (Anus), then Ghusl is not obligatory” (Durul Mukhtar, Kitab Taharah Masail Ghusl)
“If a man in his Dubur (Anus) or a woman in her vagina enters the penis of the dead, or his finger, or something in wood, there is no Ghusl” (Hidayah Kitab Taharah)
“If someone enters the penis of an animal in her vagina or Dubur (Anus), the Ghusl is not obligatory (Durul Mukhtar Kitab Taharah Masail Ghusl)
“If a woman enters the penis of a boy without desire in her vagina or Dubur (Anus), the Ghusl is not obligatory” (Durul Mukhtar, Kitab Taharah Masail Ghusl)
“After doing Jima’ (intercourse) with a young girl, it is not necessary to clean his penis” (Durul Mukhtar Kitab Taharah Masail Ghusl)
“If someone does Jima with a virgin and the curtain is not broken, Ghusl is not obligatory” (Durul Mukhtar Kitab, Taharah Masail Ghusl)
“If someone does Wati (intercourse) in the Dubur (Anus) of an animal or in his ran and there is no Inzal (ejaculation), then Ghusl is not obligatory.” (Hidayah, Kitab Taharah)
“If the adolescent woman does Wati (intercourse) with a young boy or with an insane, then the woman has no Hadd” (Durul Mukhtar, Kitab Hudud)
“If someone does Wati (intercourse) with a non adolescent woman, or with a dead or an animal, there is no Hadd” (Durul Mukhtar, Kitab Hudud)
“The one who enters his penis in the vagina or anus of the hermaphrodite, there is no Ghusl (Durul Mukhatr, Kitab Taharah, Masail Ghusl)
“If the hermaphrodite enters his penis in vagina of woman or her anus, there is no Ghusl for both of them” (Alamgiri, Bab Taharah, Wajibat al ghusl)
“If someone does Zina with the salve of his child or great child, there is no Hadd” (Durul Mukhtar, Kitab Hudud)
“If someone does Zina with the slave of grand father or grand mother, there is no Hadd” (Durul Mukhtar Kitab Hudud)
“If someone has a slave in Rahn (security for loan) and he does Zina, there is no Hadd” (Durul Mukhtar Kitab Hudud)
In “Hidayah”, it is written that there is no Hadd for the one who does Zina with the slave woman (of another) he has in Rahn (guaranty) even if he knew that she is forbidden to him
If someone does Nikah with a Mahram for ever woman and consider it Halal, there is no Hadd” (Durul Mukhtar, Kitab Hudud)
“The woman that are for ever forbidden, and he does Nikah and he even if he considers that Haram, there is no Hadd” (Dur Mukhtar Kitab Hudud, and Alamgiri who attribute that to Imam Abu Hanifah)
“If he does Nikah with a woman and joins in Nikah his wife’s sister or mother, there is no Hadd” (Alamgiri)
“If he does temporary marriage and he considers that Haram, there is no Hadd” (Alamgiri)
“If someone does Nikah with a woman who is married before, and he knows she has a husband and it is Haram, there is no Hadd” (Fatawa Khaniya, Misr vol 3 p 508)
“There is no Hadd of Zina for the one who cannot speak, neither any Hadd for something else, even if the witness are present and he admits with Isharah (sign) or by writing.“ (Alamgiri, Misr, vol 2 p 168)
“If someone kidnaps a slave, does Zina and his responsible for her price, there is no Hadd” (Durul Mukhtar, Kitab Hudud)
“If someone gives permission to another to do Zina with his slave, there is no Hadd” (Alamgiri, vol 2 p 169)
“There is no Hadd for sodomy” (Durul Mukhtar, Kitab Hudud)
In “Hidayah” it is said: “If a woman claims that he married her with (false) witnesses and the judge declares that he is her husband and he did not marry her. She can stay by him and if she wants to leave him, he can do Jima (intercourse) with her according to Abu Hanifah.”
So according to Abu Hanifah if a woman lies and wins cases, she can have Jima’ with this man and the judgment of the judge replaces Nikah.
In ‘Hidayah’ it is written that Abu Yusuf, Muhammad ibnul Hasan Ash-Shaybani and Ash-Shafi’i said that the marriage does not become true in Batin (reality).
Imam An-Nawawi says about the fact that the wrong judgment of a judge does not make Halal in Batin (reality): “This Hadith is a prove for the Madhab of Ash-Shafii, Malik, Ahmad and the Majority of scholars of Islam and the Fuqaha from different cities among Sahabah, Tabi’is and scholars after then, that the judgment of the judge does not make Halal in Batin (reality) and does not make Halal the Haram, and Abu Hanifah makes the privates part Halal with the judge's Judgment.” (Hadith 4450 of “Sharh Muslim”)
Ahshraf Ali Thanvi, the Hakim Ummat of the Deobandis writes in “Imdad ul Fatawa” vol 2 p 310, that the one who touches his wife's mother with desire his marriage is cancelled and his wife forbidden to him
And there is no difference whether he said he did this with intention or not, as said in “Kifayatul Mufti” vol 5 p 182.
Thanvi said in “Bahisti Zewar” part four, that if he wakes up and by mistake he touched his daughter or wife's mother with desire, his wife is forbidden to him.
What is strange in this Fatwa is that if he touches his daughter and wife's mother with desire and there is ejaculation, then his wife is not forbidden. So the ejaculator who does this on purpose is not punished, while the one doing this by error is punished with divorce with his wife
In “Hidayah”, Kitab Nikah, Fasl fi Bayan Al Muharimat: “The one who is touched by a woman with desire, her mother and daughters are forbidden for him (for Nikah) and Ash-Shafii said it does not forbid, and on this is difference of his touching a woman with desire of his looking at her vagina or her looking to his penis with desire, because touching and looking is not in the meaning of entering (intercourse) so there is no link with Fasad (breaking) of fasting and Ihram and obligation of Ghusl, so these two things (looking and touching) are not added to that.
And for us (Ahnaf) touching and looking is a cause calling to intercourse, so it takes its place ( Yuqamu Maqamahu) because of precaution (Ihtiyat), then touching with desire is that the penis becomes big and strengthens, and this is authentic (meaning there is difference in Ahnaf for this), and what is taken into account (there is also difference in that) for looking at entering of vagina and it does not become true except when she lies down, and if he touches and then ejaculates then it has been said it leads to forbiddance, and the authentic (another difference) is that it does not lead to, because of his ejaculation he made it clear that he was not desiring intercourse, and on the same is for coming to a woman from her anus”
Mufti Rashid Ahmad Deobandi says in “Ahasanul Fatawa”, vol 5 p 92. : “If without Jima (intercourse), he ejaculates then the forbiddance is not established”
”The one who does watch the vagina of a woman in a mirror or in water, then the mother of this woman is forbidden to him” (Durul Mukhtar, Kitab Nikah, Fasl fil Muharamat)
”If a man touches a woman and does not ejaculate, her mother his forbidden to him and if he ejaculates her mother is not forbidden to him.” (Dur ul Mukhtar, Kitab Nikah, Fasl fil Muharamat)
”If while wakening, the hand of the man touches (with desire) his daughter, or the hand of the woman touches his son, they (husband and wife) are forbidden to each other” (Durul Mukhtar, Kitab Nikah, fasl fil Muharamat)
”Kissing with desire the mother of his wife makes his wife forbidden” (Durul Mukhtar, Kitab Nikah, Fasl fil Muharamat)
”Touching with desire the mother of his wife makes his wife forbidden” (Durul Mukhtar, Kitab Nikah, fasl fil Muharamat)
”Looking at the vagina of his daughter with desire makes his wife forbidden” (Durul Mukhtar, Kitab Nikah, Fasl fil Muharamat)
”If in a drunk state he takes and kisses his daughter and she tells I am your daughter, his wife is forbidden to him” ( Alamgiri, Kitab Nikah)
”If a man does Jima with a young girl (non virgin) and then divorces with her , then the daughter of this woman his not Forbiden to him” (Dur Mukhtar, Kitab Nikah, Fasl fil Muharamat)
”Doing Jima’ with a girl of 7 or 8 years, then the mother of this girl is not forbidden to him” (Alamgiri, Kitab Nikah)
Ghulu (exaggeration) about Hanafi Fiqh
“The book “Durul Mukhtar” was written by the Prophet’s tongue” (Muqadimah Durul Mukhtar)
“In a dream the Prophet saw put his tongue in the mouth of the writer, and then I started to write this book” (Muqadimah Durul Mukhtar)
“The Isnad of the book “Durul Mukhtar” goes back to Allah by the way of the Prophet (saw)”
(Muqadimah Durul Mukhtar)
“May the curse of Allah be on those who make Rad (refutation) of Abu Hanifah”
(Muqadimah Durul Mukhtar)
“When The Prophet ’Isa will come back he will follow the Madhab of Abu Hanifah”
(Muqadimah Durul Mukhtar)
“Khidr spent 30 years to learn knowledge from Abu Hanifa, then Al-Qushayri learnt from Khidr during 3 years and he wrote more than 1000 books and put them in a box in the sea. When Isa (aley salam) will take these books and act upon them.” (Muqadimah Durul Mukhtar)
In the introduction of “Dur ul Mukhtar” there is the fabricated Hadith that the Prophet would have said that Abu Hanifah is the lamp of his community.
“The book “Durul Mukhtar” was written by the Prophet’s tongue” (Muqadimah Durul Mukhtar)
“In a dream the Prophet saw put his tongue in the mouth of the writer, and then I started to write this book” (Muqadimah Durul Mukhtar)
“The Isnad of the book “Durul Mukhtar” goes back to Allah by the way of the Prophet (saw)”
(Muqadimah Durul Mukhtar)
“May the curse of Allah be on those who make Rad (refutation) of Abu Hanifah”
(Muqadimah Durul Mukhtar)
“When The Prophet ’Isa will come back he will follow the Madhab of Abu Hanifah”
(Muqadimah Durul Mukhtar)
“Khidr spent 30 years to learn knowledge from Abu Hanifa, then Al-Qushayri learnt from Khidr during 3 years and he wrote more than 1000 books and put them in a box in the sea. When Isa (aley salam) will take these books and act upon them.” (Muqadimah Durul Mukhtar)
In the introduction of “Dur ul Mukhtar” there is the fabricated Hadith that the Prophet would have said that Abu Hanifah is the lamp of his community.
Note Scan copies can be had from:- http://www.facebook.com/photos.php?id=100001460842926
http://www.deenemubeen.tk/play.php?catsmktba=645
http://www.ahnafexpose.com/hanafiyat.html
